- Aug 16, 2006
- 5,094
- 6,695
- AFL Club
- Geelong
I linked Mitchell's journal in my previous post. You can read the whole thing. http://gutenberg.net.au/ebooks/e00034.html#chapter06
He even talks about the hoes:
Chapter VI 13 August.
"We crossed some patches of dry swamp where the clods had been very extensively turned up by the natives, but for what purpose Yuranigh could not form any conjecture. These clods were so very large and hard that we were obliged to throw them aside, and clear a way for the carts to pass. The whole resembled ground broken up by the hoe, the naked surface having been previously so cracked by drought as to render this upturning possible without a hoe."
What Mitchell is saying is the ground resembled ground broken by hoe, but what really happened is the drought created so many cracks it was possible to turn over the soil with sticks and by hand.
And that's how the first peoples did it. Using sticks and hands.
Possibly to gather the roots and yams under there.
There's good historical books, and then there's Pascoe's book. Nothing wrong with taking liberties. And there's certainly nothing wrong with being a hunter gatherer.
Some of you would fair dinkum believe Chariots Of The Gods is an accurate historical book if it suited your agenda.
You have twice addressed me in a post, and on both occasions resorted to ad-hominem and stereotyping. These aren't arguments.
Your original post claimed that Mitchell was simply enjoying the native grass and not describing an agricultural process. Yet the quote you used as evidence does describe stooking, threshing, and harvesting for food. I pointed out this contradiction. But, in good internet-debating form, you neglected to address the inconvenience.
You then quoted another Mitchell passage (concerning ground broken by hoe), and this is interesting. I take your point here, and you also touch on a problem with primary textual sources—language. Language is not, as we like to think, a transparent window onto the world. It is often ambiguous and so open to interpretation. And historians and writers, whether Left or Right, Pascoe or Windschuttle, bring their bias to the text. Good historiography aims to avoid this as much as possible, but as history itself is not politically neutral, neither is its writing.
FWIW, I don't think Dark Emu is without bias and exaggeration. However, it does provide a critical selection of details from authentic sources and synthesize these into a convincing narrative. It gives evidence for systems of land management and resource production; whether these systems fit within a Euro-centric notion of agriculture is probably a matter for debate.
I'm not sure the book renders the 'hunter-gatherer' label inappropriate (a label I see no problem with either), but it certainly problematises it. And the book makes a mockery of the concept of terra nullias.
That is my opinion. You are welcome to yours.
Last edited: